A week before the events of September 11, 2001, I was on a panel with Dennis Prager, who is one of America's… — Christopher Hitchens
A week before the events of September 11, 2001, I was on a panel with Dennis Prager, who is one of America's better-known religious broadcasters. He challenged me in public to answer what he called a "straight yes/no question," and I happily agreed. Very well, he said. I was to imagine myself in a strange city as the evening was coming on. Toward me I was to imagine that I saw a large group of men approaching. Now—would I feel safer, or less safe, if I was to learn that they were just coming from a prayer meeting? As the reader will see, this is not a question to which a yes/no answer can be given. But I was able to answer it as if it were not hypothetical. "Just to stay within the letter 'B,' I have actually had that experience in Belfast, Beirut, Bombay, Belgrade, Bethlehem, and Baghdad. In each case I can say absolutely, and can give my reasons, why I would feel immediately threatened if I thought that the group of men approaching me in the dusk were coming from a religious observance."
p. 18Source: Wikiquote · CC BY-SA 4.0
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The connection between religion, racism, and totalitarianism is also to be found in the other most hateful dictatorship of the twentieth century: the vile system of apartheid in South Africa. ... Racism is totalitarian by definition: it marks the victim in perpetuity and denies him, or her, the right to even a rag of dignity or privacy, even the elemental; right to make love or marry or produce children with a loved one of the "wrong" tribe, without having love nullified by law.
p. 251
I shall again defer to a finer writer than myself and quote what H. L. Mencken irrefutably says in his Treatise on the Gods: "The simple fact is that the New Testament as we know it is a helter-skelter accumulation of more or less discordant documents, some of them probably of respectable origin but others palpably apocryphal, and that most of them, the good along with the bad, show unmistakable signs of being tampered with."
p. 110
The Gospel according to Luke states that the miraculous birth occurred in a year when the Emperor Caesar Augustus ordered a census for the purposes of taxation, and that this happened at a time when Herod reigned in Judaea and Quirinius was governor of Syria. That is the closest to a triangulation of historical dating that any writer even attempts. But Herod died four years "BC" and during his rulership the governor of Syria was not Quirinius. There is no mention of any Augustan census by any Roman historian, but the Jewish chronicler Josephus mentions one that did occur — without the onerous requirement for people to return to their places of birth, and six years after the birth of Jesus is supposed to have taken place.
p. 112
