There is no imagination in fetishlike sexual conformity; and no questions are being asked in political… — Andrea Dworkin
There is no imagination in fetishlike sexual conformity; and no questions are being asked in political discourse on sex about hope and sorrow, intimacy and anguish, communion and loss. Imagination is both aggressive and delicate, a mode of cognition unmatched in its ability to reveal the hidden meanings in reality now and the likely shape of tomorrow. Imagination is not a synonym for sexual fantasy, which is only—pathetically—a programmed tape loop repeating repeating in the narcoleptic mind. Imagination finds new meanings, new forms; complex and empathetic values and acts. The person with imagination is pushed forward by it into a world of possibility and risk, a distinct world of meaning and choice; not into a nearly bare junkyard of symbols manipulated to evoke rote responses. The paring down of the vocabulary of human affect to fuck-related expletives suggests that one destroys the complexity of human response by destroying the language that communicates its existence.
Source: Wikiquote · CC BY-SA 4.0
More from this book
In Amerika, there is the nearly—or so it appears—that sex (fucking) is good and that liking it is right: morally right; a sign of human health; nearly a standard for citizenship. Even those who believe in original sin and have a theology of hellfire and damnation express the Amerikan creed, an optimism that glows in the dark: sex is good, healthy, wholesome, pleasant fun; we like it, we enjoy it, we want it, we are cheerful abut it; it is as simple as we are, the citizens of this strange country with no memory and no mind.
Life can be better for women—economic and political conditions improved—and at the same time the status of women can remain resistant, in deed impervious, to change: so far in history this is precisely the paradigm for social change as it relates to the conditions of women. Reforms are made, important ones' but the status of women relative to men does not change. Women are still less significant, have less privacy, less integrity, less self-determination. This means that women have less freedom.
Can intercourse exist without the woman herself turning herself into a thing, which she must do because men cannot fuck equals and men must fuck: because one price of dominance is that one impotent in the face of equality?
